The God-Man


John Stock


Jesus of Nazareth was not mere man, excelling others in purity of life and conduct and in sincerity of purpose, simply distinguished from other teachers by the fullness of His knowledge. He is the God-man. Such view of the person of Messiah is the assured foundation of the entire Scriptural testimony to Him, and it is to be irresistibly inferred from the style and strain in which He habitually spake of Himself. Of this inferential argument of the Saviour we can give here the salient points only in briefest presentation.

1. Jesus claimed to be the Son of God. We meet with this title in the Book of Daniel. It was used by Nebuchadnezzar to describe that fourth wonderful personage who walked with the three Hebrew confessors in the fire (3:25), and who was, doubtless, the Lord Jesus Christ revealing Himself in an assumed bodily form to His heroic servants. This majestic title is repeatedly appropriated to Himself by our Master. (See John 5:25; 9:35; 11:4, etc.) In His interview with Nicodemus He designated Himself, "The Only Begotten Son of God" (John 3:18).

When confronted with the Sanhedrin, Jesus was closely questioned about His use of this title; and He pleaded guilty to the indictment. (See Matt. 26:63, 64, and 27 :43; cf. Luke 22 :70, 71, and John 19:7.) It is clear from the narrative that the Jews understood this glorious name in the lips of Jesus to be a blasphemous assertion of divine attributes for Himself.

They understood Jesus to thus claim equality with God (see John 5:18); and to make Himself God. (See John 10:33.) Did they understand Him? Did they overestimate the significance of this title as claimed by our Lord? How easy it would have been for Him to set them right. How imperative were His obligations to do so, not merely to Himself, but to these unhappy men who were thirsting for His blood under a misapprehension. Did not every principle of philanthropy require Him to save them from the perpetration of the terrible murder which He knew they were contemplating? Yes, if they were mistaken, it was a heinous crime in our Lord not to undeceive them. But not a word did He say to soften down the offensiveness of His claim. He allowed it to stand in all its repulsiveness to the Jewish mind, and died without making any sign that He had been misapprehended. He thus accepted the Jewish interpretation of His meaning, and sealed that sense of the title, Son of God, with His heart's blood. Nothing can be clearer, then, than the fact that Jesus died without a protest for claiming equality with God, and thus making Himself God. We dare not trust ourselves to write what we must think of Him under such circumstances, if He were a mere man.

The Fundamentals. Baker Book House. Grand Rapids, MI. 1972. Volume II, page 261-2.